People are often unreasonable, illogical, and self-centered;
Forgive them anyway.
If you are kind, people may accuse you of selfish, ulterior motives;
Be kind anyway.
If you are successful, you will win some false friends and some true enemies;
Succeed anyway.
If you are honest and frank, people may cheat you;
Be honest and frank anyway.
What you spend years building, someone could destroy overnight;
Build anyway.
If you find serenity and happiness, they may be jealous;
Be happy anyway.
The good you do today, people will often forget tomorrow;
Do good anyway.
Give the world the best you have and it may just never be enough;
Give the world the best you have anyway.
You see, in the final analysis,
it's all between you and God;
It was never between you and them anyway.
But those who listen to His teachings are free from
The delusions and the miseries of life. “ People can not be saved by relying
on their own wisdom,
“ He said , “ and through faith they must enter into my teaching.”
Therefore , one should listen to the Buddha’s teaching and put it into practice.
“セルフイメ−ジ”の観点が悪いと、“プラス思考法の信頼性”は、かなり
低いのです〜〜〜ョネ！ ＞＜
更に！「意志の力」や「気合い」「自制心」などの効率も〜〜〜＞＜
そのような感情では、“心の世界”を考慮していく内に…【変化＝＝＞成功】にも、
影響しますかと？？従いまして、それを為す前には！！
【心の世界の訓練】です〜〜〜ョネ！私の“メカニズム…脳を活性化”させましょう？
【脳の活性化】は、勿論“セルフイメ−ジの観点”を見直す“心の世界”へ〜〜ゴ−！
では“心の世界”・・・脳活性化・・・“s t a r t ！”
ところが十九世紀の中頃のこと、米国メイン州ベルファスト市にクィンビー博士（Dr. P. P. Quimby）という催眠術に堪能な人があって、催眠術でいろいろと実験をしているうちに、あまりにもみごとに催眠術の実験ができるものだから、これを病気治療に応用してみようということを思いたったのであります。もっともこれはクィンビー自身が当時医術では治らない病気で長年苦しんでいて、その病気でいつ死ぬかもしれぬと思っていたために、医術で治らない病気を治しうる方法があれば、さっそくやってみたいような気分が動いていたのであります。それで試みに数人の病人に催眠術を施して「なんじは神の子だから病気はない」という暗示を与えてみると、ずいぶん好い成績で治ったのであります。ところが催眠術というものは相手を眠らしてしまってから暗示をかけるのでありますが、自分の病気を治すには、自分を自分で眠らしてから暗示をかけるわけにゆかない。そこでなんとか好い方法はないかとクィンビーは考えだした――それでかれは催眠術というものの精髄は眠らすことにあるのではなく、「暗示」すなわち「言葉の力の応用」にあるということを考えついたのであります。それ以来かれは病人に催眠術をかけることなく単に患者の目を閉じさせておくだけで「暗示」すなわち「言葉」によって病気の観念をとり去ると同時に自己の神性を自覚せしめるようにし、人間は神の子であるから何ものにも支配せられるものではないという強い自覚を吹きこむようにしたのであります。これは催眠術からみれば一大進歩であります。催眠術では、自分自身以外のもの（催眠術家）に支配され征服されるという弱さの自覚から出発して病気が治るのでありますから一時は病気が治ってもこの弱さの自覚が、また次の病気を起こりやすくするのであります。ところが、こんど始めたクィンビーの治療は「人間は何物にも支配されない神の子だ」という自覚を言葉で吹きこんで治すのですから、人間の弱さという方面はスッカリうち消されてしまって、治ったが最後いよいよ自分が強くなり、健康だけにではなく、あらゆる方面に活動力をのばしうる根本的な精神的準備ができることになるのであります。
＜つづく＞
クィンビー博士はこの原理を応用して自分自身の医学的不治症を根治すると共に、数百千の患者を治癒せしめたのであります。クィンビー博士を訪れて治してもらった患者のうちに世界的に有名な人が一人あります。それはメリー・べーカー・エディ夫人（Mrs. Mary Baker Eddy）で後にクリスチャン・サイエンスの創始者となったのであります。
さて！人は誰もが【幸せ捜し…幸せの青い鳥？】勿論！私もやはり…
“幸せになりた〜〜い”ですモノネ？？？
今日から、更に【神想観＝瞑想】です。この“言葉通り”に…【実行開始！！】
“嫌な感情…不安？恐怖？妬み？嫉妬？…etcネガティブ感情を、遠く遥か彼方へ…捨て去る！！
アウト・プット〜〜〜と「イメ−ジ」で…！そうなのです〰~~ョネ！今日から、私の“メモリ−”に、
【今日の言葉を、一気に暗記しまして、唱えていきま〜〜〜す〜♫】
今から【幸せロ−ドに入る“近道…入門でしょうか？】信じて、
My load〜〜〜on！！！…Come back my load ！！！
自動車王ヘンリー・フォードが常に数十冊を手もとにたくわえていて、悩んでいる友人に会うごとにその一冊を与えることにしていたという書に『無限と調和する生活』と題するニュー・ソートの本（原題“In Tune with the Infinite”、邦訳『幸福はあなたの心で』<新選谷口雅春選集９>）があります。その第四十四頁に次のような実話がのっています。
① 「今の私は、人への“悪口・中傷…”を論ずる事に、喜びを抱く事によりまして」 ×
↓↓↓↓↓
② 「今の私は、人への“悪口・中傷…”を論ずる事に、喜びを抱くことより」、ましては、逆に
【魂の目ざめた“こころ”…】で“明るい理念”さらに“感謝・報恩のこころ”で、今！活かさ
れていますことに【集中…】でしょうか？？？
The New Jerusalem Bible Reader's Editin
DOUBLEDAY ISBN：0-385-24833-4
今、この中で、愛するものが亡くなった時に読む言葉を読んでいる。それは以下のものである。
THE NEW TESTMENT より
Blessed are those who moun:
they shall be comforted.
(MATTEW CHAPTER 5 - 4)
P.1152
悲しむ者は幸いです。
その人は慰められるからです。
（マタイの福音書 ５章 第４節）
Blessed be the God and Father of our Lord Jesus Christ,the mercifull Father and
the God who gives evry possible encouragement;
he supports us in every hardship,so that we are able to come to the support of others,in
every hardship of theirs because of the encouragement that we ourselves receive from God.
(2 ORINTHIANS THE SECOND LETTER OF PAUL TO THE CHURCH AT CORINTH
INTRODUCTION
Address and greetings.Thanksgiving 3,4)
P.1339
>>2174>>2175>>その①の投稿の続きです…。
ユニティ教會の教への著者の一人であるガ−ドナ−・ハンディング氏の著に『神と偕に働きて』
（Working with God）といふ本がある。ガ−ドナ−は「與ヘよ、さらば與へられん」の法則を the
Law of come-back(応報の法則) として次のやうに書いてゐるのである。
THE great central fact of the universe is that Spirit of Infinite Life and Power that is behind all, that animates all, that manifests itself in and through all; that self-existent principle of life from which all has come, and not only from which all has come, but from which all is continually coming.
There is then this Spirit of Infinite Life and Power behind all, which is the source of all. This Infinite Power is creating, working, ruling through the agency of great immutable laws and forces that run through all the universe that surrounds us on every side. Every act of
our everyday lives is governed by these same great laws and forces. Every flower that blooms by the wayside, springs up, grows, blooms, fades, according to certain great immutable laws. Every snowflake that plays between earth and heaven, forms, falls, melts, according to certain great unchangeable laws.
In a sense there is nothing in all the great universe but law. If this is true there must of necessity be a force behind it all that is maker of these laws, and a force greater than the laws that are made. This Spirit of Infinite Life and Power that is behind all is what I call God. I care not what term you may use, be it Kindly Light, Providence, the Over Soul, Omnipotence, or whatever term may be most convenient. I care not what the term may be as long as we are agreed in regard to the great central fact itself.
God, then, is this Infinite Spirit which fills all the universe with Himself alone, so that all is from Him and in Him, and there is nothing that is outside. Indeed and in truth, then, in Him we live and move and have our being. He is the life of our life, our very life itself. We have received, we are continually receiving our life from Him. We are partakers of the life of God; and though we differ from Him in that we are individualized spirits, while He is the Infinite
Spirit including us as well as all else beside, yet in essence the life of God and the life of man are identically the same, and so are one. They differ not in essence, in quality; they differ in degree.
From the great central fact of the universe in regard to which we have agreed， namely, this Spirit of Infinite Life that is behind all and from which all comes, we are led to inquire as to what is the great central fact in human life. From what has gone before, the question almost answers itself.
The great central fact in human life, in your life and mine, is the coming into a conscious, vital realization of our oneness with this Infinite Life, and the opening of ourselves fully to this divine inflow .
This is the great central fact in human life, for in this all else is included, all else follows in its train. In just the degree that we come into a conscious realization of our oneness with the Infinite Life, and open ourselves to this divine inflow, do we actualize in ourselves the qualities and powers of the Infinite Life.
P 24 8行目〜
…それでわたしは、「何よりもまず『生命の實相』をお読みなさい。再読または再読飽くまで真理に徹してください」とこう申すのであります。八回であれ、十回であれ、反復熟読してくださいましたならばおのずから悟るところがあり、その心境に従って病気その他いっさいの現象的不幸も自然自消（しぜんじしょう）することになるのであります。要するに現象界は遷（うつ）り変わる波の相（すがた）でありますから、悟りによって善き波を起こすことが必要になるのであります。…
All goes to show that the soul in man is not an organ, but animates and exercises all the organs; is not a function, like t he power of memory, of calculation, of comparison, but uses these as h ands and feet; is not a faculty, but a light; is not the intellect or the will, but t he master of the intellect and the will; is the background of our being, in which they lie,--an immensity not possessed and that cannot be possessed.
Excerpt from the March/April 2008 issue of Unity Magazine （ユニティマガジン２００８年３、４月 号の記事からの抜粋）
My father once told me, “When you’re old, you don’t feel old.” I can appreciate what he meant when he said that, as I ponder the fact that the essential being I am inside myse lf is the same in my 50s as when I was only 15.
So who am I really?
Am I the woman who has changed with age, or am I the changeless self within?
Am I the woman who is encased in time or the being who dwells apart from it?
Sometimes when referring to things that happened long ago, we say things like “I remember it like it was yes terday.” And that’s because in a way it was. If time, as Einstein declar ed, is merely an illusion of consciousness, then linear time itself is a metaphysical fiction; everything that has happened, is happening, or will happen, is happening now. There, in that realm of the eternal now, is the tr ue “I am.”
The eternal self dwells in eternity, and et ernity intersects linear time at only one point: the present. Who you are in this moment, therefore, is who you truly are. And from that esse ntial point of perfect being―created anew by God in every instant―m iracles flow naturally. Thoughts of love interrupt the past and open the f uture to new probabilities. No matter who you are, no matter how o ld you are, in the present, all things are possible.
The physical self ages, of course, but the spiritual self does not. As we identify more with the spiritual di mension of our lives, then our experience begins to shift from the c hangeable to the changeless . . . from limitation to limitlessness . . . fr om fear to love. As our journey through linear time gets s horter, our consciousness can in fact expand. And as it does, time itself is affected. The deeper we go into the love of God, the more we act ualize our earthly potential.
The understanding of that which does no t change is the key to our power within a world that does. In aligning ours elves with the eternal self, we age not in a straight line leading from luscious youth to decrepit age, but rather like the flowering lotus openin g more and more to the light of the sun.
The things we now esteem fixed shall, one by one, detach themselves like ripe fruit from our experience, and fall. The wi nd shall blow them none knows whither. The landscape, the figures, Boston, Lo ndon, are facts as fugitive as any institution past, or any whiff of mist or sm oke, and so is society, and so is the world. The soul looketh steadily forward s, creating a world before her, leaving worlds behind her. She has no dates, n or rites, nor persons, nor specialties nor men. The soul knows only the s oul; the web of events is the flowing robe in which she is clothed.
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Excerpt from the March/April 2008 issue of Unity Magazine
（ユニティマガジン２００８年３、４月号の記事からの抜粋）
My father once told me, “When you’re old, you don’t feel old.”
I can appreciate what he meant when he said that, as I ponder the fact
that the essential being I am inside myself is the same in my 50s as
when I was only 15.
So who am I really?
Am I the woman who has changed with age, or am I the changeless self
within?
Am I the woman who is encased in time or the being who dwells apart from it?
Excerpt from the March/April 2008 issue of Unity Magazine
（ユニティマガジン２００８年３、４月号の記事からの抜粋）
Sometimes when referring to things that happened long ago, we say things like “I remember it like it was yesterday.”
And that’s because in a way it was.
If time, as Einstein declared, is merely an illusion of consciousness, then linear time itself is a metaphysical fiction;
everything that has happened, is happening, or will happen, is happening now. There, in that realm of the eternal now,
is the true “I am.”
Excerpt from the March/April 2008 issue of Unity Magazine
（ユニティマガジン２００８年３、４月号の記事からの抜粋）
The physical self ages, of course, but the spiritual self does not.
As we identify more with the spiritual dimension of our lives, then
our experience begins to shift from the changeable to the changeless
. . . from limitation to limitlessness . . . from fear to love.
As our journey through linear time gets shorter, our consciousness can
in fact expand. And as it does, time itself is affected. The deeper we
go into the love of God, the more we actualize our earthly potential.
Excerpt from the March/April 2008 issue of Unity Magazine
（ユニティマガジン２００８年３、４月号の記事からの抜粋）
The understanding of that which does not change is the key to our power within a world that does. In aligning ourselves with the eternal self, we age not in a straight line leading from luscious youth to decrepit age, but rather like the flowering lotus opening more and more to the light of the sun.
Open to infinite love, I practice peace.
無限の愛に導かれ、私は平和への道を実践するのである。
An awakening to the love of God as a Presence within all and the Power to overcome all is the strong foundation for peace in the world. One by one, we build on this foundation.
すべての人の内に宿っている神の愛、そしてすべてに打ち勝つパワーに目覚めることが、世界平和への力強い土台である。一人一人、この土台の上に、世界平和を実現するのである。
Love is patient. As individuals and as leaders of countries, we listen to one another. We acquaint ourselves with the views and needs of others. Our understanding moves us beyond what is exclusive to what is inclusive.
愛は忍耐である。それぞれの国々の個人として指導者として、わたしたちはお互いにそれぞれの声を聴くのである。わたしたちは他者の見解や求めているものをよく知らなければならない。わたしたちのこのような理解が排斥ではなく仲間へと導いていくのである。
Love is kind. Thinking and speaking the best about others initiates a similar response. The gentleness conveyed envelopes others—whether in person or afar. Love calls on us to want and do the best for all.
愛は思いやりである。他者にとってベストなこととは何かを考え、伝えることが、同じような反応を引き起こすのである。伝えられる寛大さはーー個人であれ、それ以上であれーー他者を包みこむのである。わたしたちに訪れた愛はすべての人たちにとってベストなことを成し遂げるのである。
Open to infinite love, I practice peace.
無限の愛に導かれ、私は平和への道を実行するのである。
Love is patient; love is kind ... It bears all things, believes all things, hopes all things.—1 Corinthians 13:4, 7
愛は忍耐強い。愛は情け深い。・・・・すべてを忍び、すべてを信じ、すべてを望む。ーーコリントの信徒への手紙
Excerpt from the March/April 2008 issue of Unity Magazine
（ユニティマガジン２００８年３、４月号の記事からの抜粋）
My father once told me, “When you’re old, you don’t feel old.”
I can appreciate what he meant when he said that, as I ponder the fact that the essential being I am inside myself is the same in my 50s as when I was only 15.
So who am I really?
Am I the woman who has changed with age, or am I the changeless self
within?
Am I the woman who is encased in time or the being who dwells apart from it?
Sometimes when referring to things that happened long ago, we say things like “I remember it like it was yesterday.”
And that’s because in a way it was. If time, as Einstein declared, is merely an illusion of
consciousness, then linear time itself is a metaphysical fiction; everything that has happened, is happening, or will happen, is happening now. There, in that realm of the eternal now, is the true “I am.”
The eternal self dwells in eternity, and eternity intersects linear time at only one point: the present.
Who you are in this moment, therefore, is who you truly are. And from that essential point of perfect being―created anew by God in every instant―miracles flow naturally.
Thoughts of love interrupt the past and open the future to new probabilities.
No matter who you are, no matter how old you are, in the present, all things are possible.
The physical self ages, of course, but the spiritual self does not.
As we identify more with the spiritual dimension of our lives, then our experience begins to shift from the changeable to the changeless . . . from limitation to limitlessness . . . from fear to love.
As our journey through linear time gets shorter, our consciousness can in fact expand. And as it does, time itself is affected.
The deeper we go into the love of God, the more we actualize our earthly potential.
The understanding of that which does not change is the key to our power within a world that does. In aligning ourselves with the eternal self, we age not in a straight line leading from luscious youth to decrepit age, but rather like the flowering lotus opening more and more to the light of the sun.
