こういうドキュメンタリーを見ました。河合ハヤオが衝突したというユング研究所の 「J女史」などの肉声が聞けて面白かった。 http://www.amazon.com/exec/obidos/tg/detail/-/630098639X
Matter of Heart (1985) http://www.kino.com/video/item.php?film_id=191
More than a linear biography, the film presents a fuller perspective on this humanist, healer, friend, and mentor, through the skillful interweaving of rare home movies, valuable archival footage, and a wealth of interviews with such notables as Sir Laurens van der Post, Marie-Louise von Franz, and Joseph Henderson, M.D.
http://www.geocities.com/thenietzschechannel/bt3.htm
Not only does the bond between man and man come to be forged once more by the magic of the Dionysian rite, but nature itself, long alienated or subjugated, rises again to celebrate the reconciliation with her prodigal son, man.
The earth offers its gifts voluntarily, and the savage beasts of mountain and desert approach in peace.
The chariot of Dionysus is bedecked with flowers and garlands; panthers and tigers stride beneath his yoke.
If one were to convert Beethoven's "Hymn to Joy" into a painting, and refuse to curb the imagination when that multitude prostrates itself reverently in the dust, one might form some apprehension of Dionysian ritual.
Now the slave emerges as a freeman; all the rigid, hostile walls which either necessity or despotism has erected between men are shattered.
synonyms STEAL, PILFER, FILCH, PURLOIN mean to take from another without right or without detection.
STEAL may apply to any surreptitious taking of something and differs from the other terms by commonly applying to intangibles as well as material things <steal jewels> <stole a look at the gifts>.
PILFER implies stealing repeatedly in small amounts <pilfered from his employer>.
FILCH adds a suggestion of snatching quickly and surreptitiously <filched an apple from the tray>.
PURLOIN stresses removing or carrying off for one's own use or purposes <printed a purloined document>.
SECRETS OF THE SOUL : A Social and Cultural History of Psychoanalysis.
By Eli Zaretsky. Illustrated. 429 pp. Alfred A. Knopf. $30.
Almost from the moment of its inception in the opening decades of the 20th century, when its cigar-addicted founder -- the son of a wool salesman from Galicia in Poland -- published his preposterous-sounding, sex-fixated theories about the baroque motives that lie behind observable human behavior, the mongrel of a discipline known as psychoanalysis was in a struggle for its life. A mixture of science, angst and imaginative reconstruction based on the often exotic symptomatology (including inexplicable paralyses and arcane fetishes) that plagued the patients who presented themselves at Sigmund Freud's gemütlich office at 19 Berggasse in Vienna, ''the talking cure'' was always the object of derision as much as of excitement. Karl Kraus, the scathing Viennese wit, was early to the name-calling, describing psychoanalysis as the disease it purports to cure. Sartre consigned to the dustbin of bad faith Freud's ''double-dealing'' division of the psychic whole into the ego and id. And Nabokov wrote off the whole business -- especially its erotic reductionism -- as ''mumbo-jumbo''; we must remember, Humbert Humbert sardonically points out, ''that a pistol is the Freudian symbol for the Ur-father's central forelimb.''
40：Ruth Benedict "Patterns of Culture"：2004/10/01(金) 01:39
http://www.mnstate.edu/gracyk/courses/web publishing/DionysianBehavior.htm
The basic contrast between the Pueblos and the other cultures of North America is the contrast that is named and described by Nietzsche in his studies of Greek tragedy. He discusses two diametrically opposed ways of arriving at the values of existence.
The Dionysian pursues them through ‘the annihilation of the ordinary bounds and limits of existence’; he seeks to attain in his most valued moments escape from the boundaries imposed upon him by his five senses, to break through into another order of experience. The desire of the Dionysian, in personal experience or in ritual, is to press through it toward a certain psychological state, to achieve excess. The closest analogy to the emotions he seeks is drunkenness, and he values the illumina­tions of frenzy. With Blake, he believes ‘the path of excess leads to the palace of wisdom.’
The Apollonian distrusts all this, and has often little idea of the nature of such ex­periences. He finds means to outlaw them from his con­scious life. He ‘knows but one law, measure in the Hellenic sense.’ He keeps the middle of the road, stays within the known map, does not meddle with disruptive psychological states. In Nietzsche's fine phrase, even in the exaltation of the dance he ‘remains what he is, and retains his civic name.’
41：Ruth Benedict "Patterns of Culture"：2004/10/01(金) 01:40
http://mitpress.mit.edu/catalog/author/default.asp?aid=2776
2 publications.
Kojin Karatani is a Japanese philosopher who teaches at Kinki University, Osaka, and Columbia University. He is the author of Architecture as Metaphor (MIT Press, 1995) and Origins of Modern Japanese Literature. He founded the New Associationist Movement (NAM) in Japan in 2000.
Transcritique: On Kant and Marx
Kojin Karatani; Translated by Sabu Kohso
Cloth / June 2003
A genuine Copernican turn in Kantian and Marxist theory and practice.
Price $38.00 | ADD TO CART
Architecture as Metaphor: Language, Number, Money
Kojin Karatani (Ed.); Translated by Sabu Kohso
Paper / October 1995 Price $25.00 | ADD TO CART
A Survey Method for Characterizing Daily Life Experience: The Day Reconstruction Method
Daniel Kahneman, Alan B. Krueger, David A. Schkade, Norbert Schwarz, and Arthur A. Stone
Science 3 December 2004: 1776-1780. http://www.sciencemag.org/cgi/content/abstract/306/5702/1776
"Left-handed people are almost twice as likely to suffer a serious accident as right-handers, according to a recent study. Stanley Coren, an experimental psychologist at the University of British Columbia in Vancouver, Canada, claims that his finding helps to explain why less than 1 per cent of all 80year-olds are 'southpaws,' whereas they comprise nearly 13 per cent of all people aged 20."
Etymology: New Latin post partum after birth
1 : following parturition <postpartum period>
2 : being in the postpartum period <postpartum mothers>
- postpartum adverb
Main Entry: par·tu·ri·tion
Function: noun
Etymology: Late Latin parturition-, parturitio, from Latin parturire
: the action or process of giving birth to offspring
Spivak's essay "Can the Subaltern Speak?"--originally published in Cary Nelson and Lawrence Grossberg's Marxism and the Interpretation of Culture (1988)--perhaps best demonstrates her concern for the processes whereby postcolonial studies ironically reinscribe, co-opt, and rehearse neo-colonial imperatives of political domination, economic exploitation, and cultural erasure.
In other words, is the post-colonial critic unknowingly complicit in the task of imperialism?
Is "post-colonialism" a specifically first-world, male, privileged, academic, institutionalized discourse that classifies and surveys the East in the same measure as the actual modes of colonial dominance it seeks to dismantle?
