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読書紹介板

1278アクエリアン:2019/04/09(火) 20:13:43
第四の法輪とは何か ケンウィルバー 22

Spirit is recognized as the Source and Suchness of the entire display—a state of “Enlightenment” or “Awakening” or “metanoia.” The archetypes—being the first forms of involution to be produced, and thus having an impact on all subsequent and lesser forms (one of the meanings of “archetype” is “forms upon which all other forms depend”)—are thus crucial to all lower levels of being and consciousness. But instead of being “everlasting fixed ideas in the mind of God,” the vasanas of the Lankavatara Sutra’s storehouse—the stored memories of human interactions, which could easily be interpreted to include Kosmic memories or habits, or morphogenetic fields—would manifest the effects of evolution itself, since evolutionary memories are part of what is being stored in the storehouse. In other words, the archetypes of the Lankavatara Sutra’s storehouse are constantly changing and evolving with the Kosmos itself, and thus affecting, via involution, all of the lower and denser levels of being and consciousness. Thus the vasanas (or the archetypes), instead of being fixed ideas preventing evolution, become one of the very carriers and distributors of evolution itself, not only allowing but encouraging evolutionary change. The universe, in one stroke, moves from a fixed, deterministic, causal machine to a creative, living, responsive, conscious Kosmos. This is still a profoundly useful notion.


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