But perhaps not more bothersome than other threats to meaning. Heine says Meaning Maintenance Model studies have found that thinking about death does not have a noticeably larger effect on people's attitudes and behaviors than, say, watching a surreal movie. A metareview of TMT studies also notes that the effects of thinking about death are less significant when compared with thinking about something else that threatens someone's sense of meaning.
Thoughts of death still lead people to uphold their worldviews according to this theory, but it’s because, when faced with an idea as confounding as one's own mortality, people turn to the other things in their lives that still make sense to them. While the two theories have a lot in common, Heine says MMM can explain one thing that TMT cannot: suicide.
“TMT would argue that while we want to have a sense of meaning as a way of keeping away thoughts of death, one of the key motivators of suicide is feeling that your life isn’t very meaningful, wanting death when you feel like you don’t have sufficient meaning in your life," he says.
The thing that makes death different, Heine says, is that it’s not solvable. With other meaning threats, you can try to fix the problem, or adjust your worldview to accommodate the new information. “The fact that we’re going to die is a problem that we can never fully resolve throughout our lives,” he says.
But maybe that’s for the best.
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“I know we’re supposed to be super afraid of death. But it’s good, isn’t it?” asks Laura King, curator’s professor of psychological sciences at the University of Missouri, Columbia. “If life never ended, think about it, right? Isn’t that like every vampire story or sci-fi movie? If you live too long, after a while, you just lose it. Life no longer has any meaning, because it’s commonplace.”
King did a study in 2009 that offers an alternative, economical perspective on death and meaning. She showed that after reminders of death, people valued life more highly―and conversely, reading a passage that placed a high monetary value on the human body increased people’s number of death thoughts. This is the scarcity principle, plain and simple―the less you have of something, the more you value it.
But “most of us don’t live like we’re aware that life is a finite commodity,” King says. She describes an exercise she has her students do, in which they write down their life goals, and then write what they’d do if they only had three weeks to live. “Then you say, ‘Why aren’t you doing those things?’ They say, ‘Get real, hello, we have a future to plan for.’”
“Everybody always says life is too short, but it's really long. It's really, really long.”
“Live every day as though it’s your last” is nice but profoundly unhelpful advice, when you know that today is probably not your last day. I’m not sure what I’d do if I was going to die tomorrow―round up all my loved ones and fly them to Paris? Or maybe just throw them a really nice dinner party, the kind where everyone ends up sprawled out on couches, overstuffed and warm from the wine.
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