ダライラマの宗教を超えて
Beyond Religion: Ethics for a Whole World (English Edition)
Not long ago I visited Orissa, a region in eastern India. The poverty in this part of the country, especially among tribal people, has recently led to growing conflict and insurgency. I met with a member of parliament from the region and discussed these issues. From him I gathered that there are a number of legal mechanisms and well-funded government projects already in place aimed at protecting the rights of tribal people and even giving them material assistance. The problem, he said, was that because of corruption these programs were not benefiting those they were intended to help. When such projects are subverted by dishonesty, inefficiency, and irresponsibility on the part of those charged with implementing them, they become worthless.
This example shows very clearly that even when a system is sound, its effectiveness depends on the way it is used. Ultimately, any system, any set of laws or procedures, can only be as effective as the individuals responsible for its implementation. If, owing to failures of personal integrity, a good system is misused, it can easily become a source of harm rather than a source of benefit. This is a general truth which applies to all fields of human activity, even religion. Though religion certainly has the potential to help people lead meaningful and happy lives, it too, when misused, can become a source of conflict and division. Similarly, in the fields of commerce and finance, the systems themselves may be sound, but if the people using them are unscrupulous and driven by self-serving greed, the benefits of those systems will be undermined. Unfortunately, we see this happening in many kinds of human activities: even in international sports, where corruption threatens the very notion of fair play.
