In 1987, with just 10 followers, Mr. Asahara founded Aum Shinrikyo as a religious sect. It emphasized some Tibetan Buddhist teachings and yoga practices, including meditation and breathing control. But one of the central points of Tibetan Buddhism is compassion -- some Tibetans have trouble digging foundations for buildings, for fear that they will inadvertently slice apart a worm -- and compassion did not play a big role in Aum's theology
Of Japan's 185,000 religious organizations, most are Buddhist or Shinto shrines, but since the 1970's there has also been a growing number of sects like Aum Shinrikyo. Young people turned off by Japan's materialism and searching for something to believe in found a home in such groups.
Susuma Oda, a professor of psychopathology at the University of Tsukuba, suggests that one attraction of cults is that they offer young Japanese their first real father figure, because their own fathers were never home when they were growing up but instead were always at the office. Professor Oda also says that religious sects in Japan are to some extent the equivalent of the drug culture in America, offering people relief from stress and the opportunity to develop creative powers.