Now this slightly more positive view of Emptiness, not to mention its connection to ordinary awareness (as Zen would put it, following the Lankavatara Sutra, “The ordinary mind, just that is the Tao [or ‘the way of Truth’]),” acted to unify Emptiness and Form in an even stronger way than Madhyamaka’s revolutionary nonduality. When Emptiness and Form are truly seen to be one, then Form itself is seen as the radiance and luminosity of Emptiness, and all of reality becomes a rainbow of luminous transparency, whole and complete, free and full, a realm of joy and celebration. The union of Emptiness and Form becomes the union of Emptiness and Luminosity, and playing with radiant luminosity—in the form of our own immediate Presence and brilliant Clarity—becomes a direct, daily occurrence.
